hazrat ali quotes in urdu

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1. hazrat ali quotes in urdu
   
2. Tum Kisi Ko Chaho Or Woh Tumain Thukra Day To Yah Us Ke Bad Nasibi Hai. Or Us K Bad tum us ko Zabardasti Apnana Chaho To Yah Tumheray Nafs Ki Zillat hy.
3. Tum Gulab Ka Phool Ban Jao q kay Yah Phool Us Kay Hathoon main bhi KUSHBU chor jata hai jo issay masal k phenk deta hy.
4. Din ko rizk ki talash karo or raat ko usay talash karo jo tumhai rizk deta hy
5. Yeh zindagi 2 din ki hai 1 din tumharay haq mai aur 1 din tumharay mukhaalif Jis din tumharay haq mai ho us din ghuroor mat kerna aur jis din tumharay mukhaalif ho us din sabr karna.
6. Tum acha karo aur zamana bura samjhay , yeh tumharay haq mai behter hai bajaye is k tum bura karo aur zamana tum ko acha samjhay.
7. Lambi umeedoon se perhaiz kia karo, kyon k yeh dosri naimtoon ko Tumhari nazar mai haqeer bana deti hain aur tum unki shukar guzari nahi kertay.
8. Jub tum dunya ki muflisi se tung aajao aur rizq ka koi rasta na niklay Tu sadqa de ker ALLAH se tijarat karo.
9. Apnay dushman ko hazar mouqa do k woh tumara dost ban jaye. LEKIN apna dost ko 1 bhi moqa na do k woh tumara dushman ban jaiy.
10. 
    
11. Barish ka Qatra Seepi or Sanp dono kay Munah mein girta hai Jab keh Sanp ussay Zehar bana deta hai aur Seep Usay Moti. Jis ka jaisa "Zarf" waisi Uss ki "Takhleeq"

hazrat ali quotes.jpg

1. Duniya Tumhain Us Waqt Tak Nahi Hara Sakti Jab Tak Tum Khud Se Na Haar Jao.
2. Jo Dukh day Us se Taluq na rakho aur jis se Taluq na rakho usay dukh na do.
3. Insan Gunah Kerne Ki Waja Se Jahanum Mein Nhi Jata Bal Keh Gunah Per Mutmaen Rehny Aur Tauba Na Krney Ki Waja Se Jahanum Mein Jata Hy.
4. Jo tumhain khushi mein yad aaiy, samjho tum us se muhabbat kartey ho or jo tumhain gham mein yad aaiy to samjho woh tum se muhabbat kerta hay
5. Acha Dost Kitni Dafa he kyon na rothay usay mana lena chahyay kyon k Tasbeeh k danay kitni dafa he kyon na bikhrein ikathay ker liyay jatay hain
6. Koi mumlikat Kufer ke saath to chal sakti hai magar na insaafi ke saath nahi
7. Main ne Allah Ko apney iraadon ke totney se pehchana hay
8. Jab mere dua qabool hoti hai to mujhe khushi hoti hai ke Allah ne mere dua pori ki. Aur jab mere dua radd hojati hai to mujhey aur bhi zayada khushi hoti hai ke ye mere Allah ki marzi nahi
9. Tumhari woh khamoshi jis ke baad tum se baat karney ki khawahish paida ho jaiey, tumharey uss kalam sey behtar hay jis ke baad tum ko khamosh ker diya jaiy. c

1. Khoobsorati kaproun se nahe ilm o adab se hoti hay
2. Her shakhas ki qeemat woh hunar hay jo us ke ander hay
3. Woh Gunah jis ka tumhein ranj ho Allah Tala k nazdik us neki se behtar hy ji se tum mein ghuroor paida ho jaiy.
4. Ikhtiar, Taqat Aur Dolat Milney Per Log Badaltay Nahi, Balkeh Be-Naqab Hotey Hain
5. Dolat Mitti ki tarhan hy aur mitti ko pair k niche rehna chahyay. Agar Sir pe charhao gay to Qabar Ban jaiy gi Aur Qabar zinda Insano k liye Nhe hoti...
6. Sab se bari khayanat apni Qaum se Ghaddari hay
7. Gunah Jawan ka bhi bad hy magar borhay ka bad tar hay
8. Azaadi ki hifazat na kernay wala Ghulami mien griftaar h jata hay
9. Insan Dukh nahe detay, Insano se Wabasta Umeedein dukh deti hain
10. Agar Tum kisi ko chota dekh rahay ho to ya usay door se dekh rahay ho ya gharoor se
11. Jab Tum dunya ki Muflisi se tang aa jao aur Rizaq ka koi rasta na niklay to Sadqa day ker Allah se tajaarat kiya kero.
12. Agar Tum Seedhay rastay pe ho aur kisi Mushkil ka samna nahe ker rahay to kuch dair k liyay socho k kahin tum kuch ghalt to nahe ker rahay kyon k seedha rasta to mushkilaat se bhar pur hota hy
13. Tabeyat ki Narmi aur Sakhawat, insan ko Dushmnon k dilon main b Mehboob bana deti hai

1. AY ALLAH PAK, jab maine tujh se nahi manga tab bhi tu ne mujhe ataa kiya ... tou ye kaise mumkin hai k main tujh se mangon or tu ataa na kare
2. Agar kisi ka BANNA chatay ho to puri HAQEQAT se ban jao… Warna,apni Zaat mein aisi HAQIQAT peda kar lo k,koi HAQIQAT main tumhara ban jaye.
3. Insan ka apne Dushman s inteqam ka sb sy acha tariqa ye he k wo apni khobiyon mein izafa kary.
4. Ager kisi ka zaraf azmana ho to usko ziada izat do. Woh alaa zaraf hua to ap ko aur izat day ga aur kam zaraf hua to khud ko AALA ZARAF samjhey ga.
5. "Bura Dost Aag Ki Manind Hy" "Agr Jalta Hoga To Apko Jala Dega" "Or Agr Bujha Hoga To Ap K Hath Kale Kr Dega"
6. Jub meri DUA kabol ho tu mein khush hota hon k is main meri marzi hai aur Jub kabol na ho tu mein aur khus hota hon k ye ALLAh ki marzi hai
7. Allah k nazdek sab say ziada gunah gar chez jhoot bolnay wali zuban he.
8. Main Jannat K Shouq Main ebadat Nahe Kerta,
   
   K Yeh Ebadat Nahe Tijarat Hay
   Main Dozakh K Khoof Say Ebadat Nahe Kerta,
   K yeh Ebadat Nahe Ghulami Hai...
   Main Ebadat Sirf Is Liye Kerta hon...
   K Mera RuB ebadat K Qabil Hai.......

1. Bay shak dunya or akhrat ki misal aisay hy jaisay 1 shaks ki 2 wifes hon 1 ko razi karta hay to dosri roth jati ha
2. Sub se Ziyada Kamzor AADMI wo he Jo DOST ko HAASIL karne me Naakaam ho Aur us se bhi Zyada Kamzor Wo hy Jo Haath aaiy howe DOST ko ganwa dy
3. 2 cheezein saari zindagi kaam ayengi, 1 Ghussay ki halat mein koi faisla mat karo! 2 Khushi ki haalat mein koi wada mat kro!
4. Insaan Bhi kitna Ajeeb Hy, Jab kisi Cheez se Darta Hy to Us se Dour Bhagta Hy. Jab ALLAH Sy Darta Hy to Us k Or Qreeb Ho Jata Hy..
5. Dunya Daron ki Sohbat ikhtyar Na karo Q K Agar tu Tang-dast huwa to ye tujhe Chorh Denge Or agar to Dolat-mand huwa to Tujh se Hasad karen gay.

1. Acha Dost Kitni Dafa He Kiyon Na Ruth Jaye Usay Mana Lena Chahiye!
   Kyon K Tasbi K Daney Kitni Dafa He Kyon Na Bikhrein Chun Liye Jate Hain!
2. "Yeh na socho k ALLAH dua foran qabool kyun nahi karta,
   yeh shukar karo k ALLAH hamaray gunaahon ki saza foran nahi deta..."

1. kisi ki madad kartay waqt us k chehray ki janib mat daikho, ho sakta hay us ki sharminda ankhain tumharay dil main gharur ka beej bo dain.
2. 4 Batain Ilm Ka Nichor Hain,
   
   1.) ALlah Ki Itni Ebadat Karo Jitni Tumhain ALLAH Ki Zaroret Hay.
   2.) ALlah Ki Nafermani Itni Karo Jitna Allah K Azaab Per Saber Ker Saktey Ho..
   3.) Dunya K Liye Itna Amal KAro Jitna K Tumhain Dunya Mian Rehna Hai,,
   4.) Aakhrat K Liye Itna AMal Karo Jitna K Tmhain Wahan Rehna Hain....!!!

Aik Shakhs Ne Hazrat ALI R.A Sey Poocha,

Q: Qarib Kya Hai?
A: Qyamat
Q: Or Qareeb Ter?
A: Maut
Q: Ajeeb Kya HAi?
A: Duniya
Q: Aur Ajeeb Tar?
A: Talib-e-Duniya
Q: Wajib Kya Hai?
A; Toba
Q: Or Wajib Tar?
A: Gunah K Forun Bad Toba
Q: Mushkil Kya Hai?
A: Qaber Mein Utrna
Q: Or Mushkil Tar?
A: Amal K Bagair Utrna

Kisi ne Hazrat ALI R.A se poocha:

"Dost aur bhai main kya farq hai?"

Aap ne farmaya:
"Bhai sona (Gold) hai aur dost heera (Diamond) hai."

Us aadmi ne kaha:
"Aap ne bhai ko kam qeemat aur dost ko qeemti cheez se kyon tashbeeh di?"

To aap ne farmaya: "Sone main agar darar aa jaye to us ko pighla kar bilkul pehlay jaisa banaya ja sakta hai. Jab ke heeray main aik darar aa jaiy to woh kabhi bhi pehlay jaisa nahi ban sakta.'c

As Muhammad was returning from his last pilgrimage in 632, he made statements about Ali that are interpreted very differently by Sunnis and Shias.[1] He halted the caravan at Ghadir Khumm, gathered the returning pilgrims for communal prayer and began to address them[44]:

The Investiture of Ali, at Ghadir Khumm (MS Arab 161, fol. 162r, AD 1309/8 Ilkhanid manuscript illustration).

O people, I am a human being. I am about to receive a message from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah(Qur'an) in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family.[45]

This quote is confirmed by both Shi’a and Sunni, but they interpret the quote differently.[46]
Some Sunni and Shi'a sources report that then he called Ali ibn Abi Talib to his sides, took his hand and raised it up declaring[47]

"For whoever I am a Mawla of, then Ali is his Mawla.[48]"

The Shia's regard these statements as constituting the investiture of Ali as the successor of Muhammad and as the first Imam; by contrast, the Sunnis take them only as an expression of Muhammad's closeness to Ali and of his wish that Ali, as his cousin and son-in-law, inherit his family responsibilities upon his death. [49] Many Sufis also interpret the episode as the transfer of Muhammad's spiritual power and authority to Ali, whom they regard as the wali par excellence.[1][50]
On the basis of this hadith, Ali later insisted on his religious authority superior to that of Abu Bakr and Umar.[51]

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From the books of Shia: After uniting the Arabian tribes into a single Muslim religious polity in the last years of his life, Muhammad's death in 632 signalled disagreement over who would succeed him as leader of the Muslim community.[52] While Ali and the rest of Muhammad's close family were washing his body for burial, at a gathering attended by a small group of Muslims at Saqifah, a close companion of Muhammad named Abu Bakr was nominated for the leadership of the community. Others added their support and Abu Bakr was made the first caliph. The choice of Abu Bakr disputed by some of the Muhammad's companions, who held that Ali had been designated his successor by Muhammad himself.[7][53]

18th century mirror writing in Ottoman calligraphy. Depicts the phrase 'Ali is the vicegerent of God' in both directions.


Later When Fatimah and Ali sought aid from the Companions in the matter of his right to the caliphate, they answered, O daughter of the Messenger of God! We have given our allegiance to Abu Bakr. If Ali had come to us before this, we would certainly not have abandoned him. Ali said, 'Was it fitting that we should wrangle over the caliphate even before the Prophet was buried?'[54][55]
Following his election to the caliphate, Abu Bakr and Umar with a few other companions headed to Fatimah's house to take the prophet's house because they considered that females don't inherit from their father. Then, it is alleged that Umar threatened to set the house on fire unless they came out and swore allegiance with Abu Bakr.[56] Then Umar set the house on fire and pushed the burnt door on Fatimah. Some sources say upon seeing them, Ali came out but was put in chains by Umar and his companions.[citation needed] Fatimah, in support of her husband, started a commotion and threatened to "uncover her hair and ask Allah to curse them", at which Abu Bakr relented and withdrew, for he was warned by the Prophet of his duaghter's dua.[57] .[56] When Abu Bakr's selection to the caliphate was presented as a fait accompli, Ali withheld his oaths of allegiance until after the death of Fatimah[citation needed]. Ali did not actively assert his own right because he did not want to throw the nascent Muslim community into strife.[4] Other sources say that Ali accepted the selection of Umar as caliph and even gave one of his daughters, Umm Kulthūm, to him in marriage.[1]
Fatimah had asked Ali not to allow the caliphate or any of his followers to join in her burial. Two to three months after her father’s death Fatimah passed away. As Ali was readying her body for burial he felt her broken ribs (due when she was wounded by Umar and those that tried to take her house) and he started crying. At night Ali took her body for burial. The next day the Caliphate and his followers wanted to unearth her body to pray on it, but Ali didn’t allow them and dressed up in his war uniform, that’ when the withdrew.[citation needed]

This contentious issue led Muslims to later split into two groups, Sunni and Shi'a. Sunnis assert that even though Muhammad never appointed a successor, Abu Bakr was elected first caliph by the Muslim community. The Sunnis recognize the first four caliphs as Muhammad's rightful successors. Shi'as believe that Muhammad explicitly named Ali as his successor at Ghadir Khumm and Muslim leadership belonged to him which had been determined by divine order.[7][58]
The two groups also disagree on Ali's attitude towards Abu Bakr, and the two caliphs who succeeded him: Umar and Uthman Ibn Affan. Sunnis tend to stress Ali's acceptance and support of their rule, while the Shi'a claim that he distanced himself from them, and that he was being kept from fulfilling the religious duty that Muhammad had assigned to him. Sunnis maintain that if Ali was the rightful successor as ordained by God Himself, then it would have been his duty as leader of the Muslim nation to make war with these people (Abu Bakr, Umar and Uthman) until Ali established the decree. Shias contend that Ali did not fight Abu Bakr, Umar or Uthman, because firstly he did not have the military strength and if he decided to, it would have caused a civil war amongst the Muslims.[59] Ali also believed that he could fulfil his role of Imam'ate without this fighting .[60]
Ali himself was firmly convinced of his legitimacy for caliphate based on his close kinship with Muhammad, his intimate association and his knowledge of Islam and his merits in serving its cause. He told Abu Bakr that his delay in pledging allegiance (bay'ah) as caliph was based on his belief of his own prior title. Ali did not change his mind when he finally pledged allegiance to Abu Bakr and then to Umar and to Uthman but had done so for the sake of the unity of Islam, at a time when it was clear that the Muslims had turned away from him.[7][61]
According to Shi'a historical reports, Ali maintained his right to the caliphate and said:

By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill...I put a curtain against the caliphate and kept myself detached from it... I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.[62]

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After Muhammad died his daughter, Fatimah, asked Abu Bakr to turn over their property, the lands of Fadak and Khaybar but he refused and told her that prophets did not have any legacy and Fadak belonged to the Muslim community. Abu Bakr said to her, "Allah's Apostle said, we do not have heirs, whatever we leave is Sadaqa." Ali together with Umm Ayman testified to the fact that Muhammad granted it to Fatimah Zahra, when Abu Bakr requested Fatima to summon witnesses for her claim. Fatimah became angry and stopped speaking to Abu Bakr, and continued assuming that attitude until she died.[63]
After Fatima's death Ali again claimed her inheritance during Umar's era, but was denied with the same argument. Umar, the caliph who was famous as Umar Sanni (second Umar), did restore the estates in Medina to sons of ‘Abbas ibn ‘Abd al-Muttalib, as representatives of Muhammad's clan, the Banu Hashim. The properties in Khaybar and Fadak were retained as state property.[64]

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